Friday, January 31, 2020

Enjoy your Deal of the Day!


                                                           
 
 
     
Banner - 400x362
 

The Jesus Storybook Bible: Every Story Whispers His Name

Retail: $18.99

Customer Price: $6.99

Buy Now

Looking for more deals?

 
 
 
     
 
 
 
 

This email was sent to mucomacamucomaca.muco@blogger.com by Bible Gateway, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA. You received this message because you joined Bible Gateway Deals program. For information regarding our privacy policy, click here. If you have questions or comments about this message, please contact us.

Manage all Bible Gateway subscriptionsOpt Out of all Bible Gateway communication

 
     
 

Today's New Testament Reading - January 31, 2020

Click to view this email in your browser.
 
bg-facebook bg-twitter bg-google bg-blog
 
 
  Learn more about RevenueStripe...
 

View today's reading at Bible Gateway

Matthew 20:17-34

Jesus Predicts His Death a Third Time

17 Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, 18 "We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!"

A Mother's Request

20 Then the mother of Zebedee's sons came to Jesus with her sons and, kneeling down, asked a favor of him.

21 "What is it you want?" he asked.

She said, "Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom."

22 "You don't know what you are asking," Jesus said to them. "Can you drink the cup I am going to drink?"

"We can," they answered.

23 Jesus said to them, "You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father."

24 When the ten heard about this, they were indignant with the two brothers. 25 Jesus called them together and said, "You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant, 27 and whoever wants to be first must be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

Two Blind Men Receive Sight

29 As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30 Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, "Lord, Son of David, have mercy on us!"

31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, "Lord, Son of David, have mercy on us!"

32 Jesus stopped and called them. "What do you want me to do for you?" he asked.

33 "Lord," they answered, "we want our sight."

34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 
Bible Gateway Recommendations
NIV Essentials Study Bible, Hardcover, Jacketed Printed

Zondervan

Browse more from the New International Version!
Learn more about RevenueStripe...
 
 

 
 

Copyright Information

 

These Scriptures are copyrighted by Biblica, Inc.™ and have been made available on the Internet for your personal use only. Any other use including, but not limited to, copying or reposting on the Internet is prohibited. These Scriptures may not be altered or modified in any form and must remain in their original context. These Scriptures may not be sold or otherwise offered for sale.

 

Subscription Information

 

This email was sent to mucomacamucomaca.muco@blogger.com by Bible Gateway, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA. This email is part of a devotional or newsletter that you signed up for on BibleGateway.com. For information regarding our privacy policy, click here. If you have questions or comments about this newsletter, please contact us.

Manage all Bible Gateway subscriptionsOpt Out of all Bible Gateway communication

 
 
 

Faithful Through the Ages - January 31, 2020

Click to view this email in your browser.
 
bg-facebook bg-twitter bg-google bg-blog
 
 
  Learn more about RevenueStripe...
 

Anselm of Canterbury - Scholastic Theologian

Quote: "I believe in order to understand."

As one of the early proponents of scholasticism, Anselm (1033 - 1109) exemplifies the theological mindset of the eleventh century. Even as he develops his philosophical approach, he does not challenge the given wisdom of the age. His monastic theology grows out of his spiritual underpinnings: "I believe in order to understand" is his motto, and his best-known philosophical writing—his ontological proof for God—is presented as a prayer.

Born into landed nobility, Anselm is encouraged by his mother to become a monk at a nearby monastery—a calling delayed until he is twenty-seven because of his father's objections. Anselm blossoms at the Benedictine abbey of Bec in Normandy, under the scholarly leadership of Lanfranc. At thirty he is selected to succeed Lanfranc, who transfers to another monastery.

The emotional bonds formed amid monastic living are often closer than family ties. In a letter written in his mid-forties, Anselm reveals pain comparable to that of a spouse forsaken by the other:

Brother Anselm to Dom Gilbert, brother, friend, beloved lover . . . sweet to me, sweetest friend, are the gifts of your sweetness, but they cannot begin to console my desolate heart for its want of your love. . . . But you have gained from our very separation the company of someone else, whom you love no less—or even more—than me; while I have lost you, and there is no one to take your place.

Despite such pain—or perhaps because of it—Anselm focuses his attention on God and on spiritual exercises and rigorous asceticism, writing devotions and prayers and songs. For him, meditation and prayer open minds to an understanding of God. His poetry captures visual images of God:

Jesus, as a mother you gather your people to you:
You are gentle with us as a mother with her children;
Often you weep over our sins and our pride:
tenderly you draw us from hatred and judgment.
You comfort us in sorrow and bind up our wounds:
in sickness you nurse us,
and with pure milk you feed us.

The most difficult problem Anselm tackles is Does God exist? His ontological argument for the existence of God is still discussed today by theologians and philosophers. God's nonexistence is inconceivable, he argues; therefore, God exists. One cannot speak of God and then claim he does not exist. But his "proof," according to critics, is tangled in circuitous arguments. Almost immediately another theologian writes a response, and Aquinas likewise rejects Anselm's argument, as do many philosophers of the Enlightenment and since. But his proof has had an astoundingly long shelf life, and a history of philosophy textbook would not be complete without it.

In 1092 Anselm journeys to England, is named a bishop, and later is appointed archbishop of Canterbury. After a clash with King William Rufus, Anselm is exiled. His exile allows him time to complete his writing on the atonement that is still widely referenced today. In Cur Deus Homo (Why a God-Man?), he argues that there is a rational explanation for the incarnation directly tied to Christ's death on the cross. He asks why it was necessary for God to send his son to die for sin. He answers that sin robs God of his honor, and for God's honor to be preserved there must be either satisfaction or punishment. Satisfaction for sin requires far more than an individual can render. But man's sin must be satisfied by a man. Thus, in the incarnation God-man offered satisfaction for man's sin.

Protestant Reformers draw on Anselm in explaining the atonement, although John Calvin emphasizes God's holiness and justice over his honor. Of all the theories put forward, the one that draws the most attention is set forth by a young upstart more than forty years Anselm's junior, Peter Abelard, who comes of age just as Anselm is finalizing his atonement theory.

After the death of King Rufus, Anselm returns to his post as archbishop. But the new king creates even more problems for him. Once again he journeys to Rome and is vindicated by the pope. Considered a saintly man in his lifetime, Anselm is still honored as a saint by both Catholics and Anglicans today.

 
Bible Gateway Recommendations
Parade Of Faith, eBook

A Biographical History of the Christian Church

Learn more about RevenueStripe...
 
 

 
 

Copyright Information

 

Copyright 2015

 

Subscription Information

 

This email was sent to mucomacamucomaca.muco@blogger.com by Bible Gateway, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA. This email is part of a devotional or newsletter that you signed up for on BibleGateway.com. For information regarding our privacy policy, click here. If you have questions or comments about this newsletter, please contact us.

Manage all Bible Gateway subscriptionsOpt Out of all Bible Gateway communication

 
 
 

Dallas Willard Daily Devotional, January 31, 2020

Click to view this email in your browser.
 
bg-facebook bg-twitter bg-google
 
 
  Learn more about RevenueStripe...
 

Focus on the "What" in Our Work in the World

We have to get into what Jesus is doing and will do about his project of overcoming evil with good while simultaneously transforming the kingdoms of our contemporary world, individually and collectively, into the kingdom of our God and of his Christ, who will reign forever and ever. The what of the kingdom life comes into greater focus and ceases being such an overwhelming burden when we discover that it is found within the easy and light yoke directed by the hand of an expert guide and friend. We can know how to live, move, and have our being in the shalom of the Good Shepherd. Jesus introduces us to that reality and proves that we can know where our hope and power to thrive lie—both individually and communally. He frees us to actually find what we are looking for, right now, where we are, if we want to. It is time we focus on what we must do to build the foundations for life and living that Jesus articulates and then helps to manifest among us. For those ready to engage the topic of our collective life with God that will eventually consume our lives for the rest of eternity, let's take a step into forever, now.

From The Divine Conspiracy Continued: Fulfilling God's Kingdom on Earth. Copyright © 2014 by Dallas Willard amd Gary Black Jr. All rights reserved. Used with permission of HarperCollins Publishers.


Forward this email to your friends, or invite them to subscribe to receive the Dallas Willard Daily Devotional.

 
 
 
Bible Gateway Recommendations
The Great Omission: Reclaiming Jesus's Essential Teachings on Discipleship

Retail: $16.99

Our Price: $12.99

Save: $4.00

Learn more about RevenueStripe...
 
 

 
 

Copyright Information

 

Copyright 2016 © HarperOne. Drawn from the works of Dallas Willard. Used by permission.

Subscription Information

 

This email was sent to mucomacamucomaca.muco@blogger.com by Bible Gateway, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA. This email is part of a devotional or newsletter that you signed up for on BibleGateway.com. If you have questions or comments about this email, please contact us.

 

Manage all Bible Gateway subscriptionsOpt Out of all Bible Gateway communication

 

 
 
 

God's Story... For My Life - January 31, 2020

This message contains graphics. If you do not see the graphics, click here to view.
 
bg-facebook bg-twitter bg-google bg-blog
 
 
  Learn more about RevenueStripe...
 

Day 604: Read today's devotional on Bible Gateway.

A Willing Sacrifice

Read John 12:20-36

Jesus replied, "Now the time has come for the Son of Man to enter into his glory. I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives. Those who love their life in this world will lose it. Those who care nothing for their life in this world will keep it for eternity. Anyone who wants to be my disciple must follow me, because my servants must be where I am. And the Father will honor anyone who serves me.

"Now my soul is deeply troubled. Should I pray, 'Father, save me from this hour'? But this is the very reason I came! Father, bring glory to your name."

Then a voice spoke from heaven, saying, "I have already brought glory to my name, and I will do so again."
(John 12:23-28)

Reflect

This passage is a beautiful picture of the necessary sacrifice of Jesus. Unless a kernel of wheat is buried in the ground, it will not become a blade of wheat producing many more seeds. Jesus knew his crucifixion lay ahead and, because he was human, he dreaded it. He knew he would have to take the sins of the world on himself, and that this would separate him from his Father. He wanted to be delivered from this horrible death, but he knew that God sent him into the world to die for our sins, in our place. Jesus said no to his human desires in order to obey his Father and glorify him.

Jesus had to die to pay the penalty for our sin, but also to show his power over death. His resurrection proves he has eternal life. Because Jesus is God, Jesus can give this same eternal life to all who believe in him.

Respond

Jesus died, once for all (1 Peter 3:18). In honor of his sacrifice, the apostle Paul writes, "I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him" (Romans 12:1). How do you show that you're a living sacrifice? What would you say to someone who questions the appeal of this type of lifestyle?

 
Bible Gateway Recommendations
NLT Wayfinding Bible

 


Browse more from the New Living Translation!
Learn more about RevenueStripe...
 
 

 
 
 
 
 

Subscription Information

 

This email was sent to mucomacamucomaca.muco@blogger.com by Bible Gateway, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA. This email is part of a devotional or newsletter that you signed up for on BibleGateway.com. For information regarding our privacy policy, click here. If you have questions or comments about this newsletter, please contact us.

Manage all Bible Gateway subscriptionsOpt Out of all Bible Gateway communication