Thursday, December 1, 2022

Daily Audio Bible - December 01, 2022

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Daniel 8

Daniel awakens from these night visions shaking and pale, but he is never able to shake these thoughts. They are always on his mind.

8 Daniel: In the third year of Belshazzar's reign over Babylon, I, Daniel, saw another vision.

These events most likely happen around 552 or 551 b.c.

This vision followed the first I had just a couple of years earlier. 2 In my vision, I looked and suddenly found myself in the fortress-city of Susa in the province of Elam. I was standing next to the Ulai Canal. 3 When I looked up, I saw a ram near me standing on the bank of the canal. The ram had two horns, both of which were long, but one was even longer than the other. I watched as the horns grew, and the longer came up after the other, the shorter horn. 4 As I looked, the ram charged to the west, the north, and the south. It defeated all the other beasts in its path, and there was no one great enough to rescue its victims from the ram's power. It did whatever it liked, and with each conquest, it grew stronger.

5 As I was trying to figure out what I was seeing, suddenly a male goat came from the west to challenge the ram. It moved so quickly across the face of the entire earth that it seemed his feet never touched the ground. On its head the goat had a prominent horn sticking out between its eyes. 6 He approached the ram with the two horns—the same one I had seen standing by the Ulai Canal—and charged at it with a violent rage. 7 I saw the goat in reckless fury butt the ram and shatter his two horns. The ram had no power to stand against its foe, so it was thrown to the ground and trampled to death; there was no one great enough to rescue the ram from the goat's power. 8 With this conquest, the male goat with the prominent horn took the place of his rival and grew more powerful. But at the height of his power, the great horn was broken off, and four prominent horns grew in its place, each one pointing toward one of the four winds of heaven.

9 A fifth, smaller horn grew out of one of these new horns. Its power grew, and its influence reached toward the south and toward the east and toward the beautiful lands of promise. 10 Then it grew straight up to challenge the army of heaven; it knocked some of the heavenly beings and stars to the ground and trampled them beneath it. 11 The horn grew even greater, and in its arrogance came up against the Prince of the heavenly army. It halted the daily sacrifices to Him and took control of His established sanctuary. 12 As a result of this great rebellion, the heavenly army and the daily sacrifices were handed over to the horn. For a time it cast truth to the ground and succeeded in everything it tried.

13 Then I heard two heavenly beings in conversation with each other.

Heavenly Being (to its companion): When will it all end? How long will these events—the desecrating rebellion, the perverted daily sacrifices, and the trampling of the sanctuary and heavenly army—how long will they continue?

Second Heavenly Being (to me): 14 The world will see 2,300 mornings and evenings before all this will pass. After this the trampling will cease, and the holy sanctuary will be set right.

15 As I, Daniel, was trying to understand the meaning of this vision I had seen, suddenly, someone who looked like a human stood in front of me. 16 I heard a human voice call out, coming from somewhere between the waters of the Ulai Canal.

Voice: Gabriel, explain to this man what he has seen.

17 So the one called Gabriel moved closer to me; as he did, I became very scared. I fell to the ground, my face down.

Gabriel (to Daniel): Son of man, allow me to help you understand this vision. All you have seen has to do with the time of the end.

Some Jews and Christians have read this cryptic language, "time of the end," to refer to the end of the world; but others believe the context points to the "time of the end" of the exile of God and His people from the full and final restoration of temple worship in Jerusalem.

18 As he was speaking, I slipped into a deep sleep—my face pressed to the ground. But Gabriel touched me and helped me stand to my feet where I was before.

Gabriel: 19 I have been sent here to help you understand the things that will take place later in the final time of wrath; for everything you have seen refers to the appointed time of the end. 20 The ram you saw by the Ulai Canal, the one with the two long horns, represents the kings of Media and Persia. 21 The shaggy male goat represents the king of Greece. The great horn that stuck out between his eyes symbolizes the first king of Greece. 22 The breaking off of the first horn and its replacement by four prominent horns depicts four kingdoms that will arise from this one nation, none of which will have as much power as that first king.

23     When their reign has come to an end,
        when their rebellion has run its course,
    A new king will rise to power,
        defiance written across his face,
        expert in riddles and ruses.
24     This king will grow strong—
        but not on his own power.
    He will stun the world with his dreadful destruction
        and succeed in everything he tries.
    He will wipe out a vast circle of mighty leaders
        and turn his deadly hand against the holy people of God.
25     He will use his skill and power to stir up deceit;
        in the darkness of his heart he shall believe himself great.
    When all seems well, he will destroy many people,
        and will even stand up against the Prince of princes.
    But when the time is right, he will be broken,
        though not by a human hand.

26 What you have seen and heard about the 2,300 evenings and the mornings is true. It will happen, but not for a long time. So seal up this vision and keep it a secret, for now.

Daniel: 27 With this I, Daniel, was completely exhausted. I was ill for several days, unable to get out of bed. But after a time I grew stronger, got up, and resumed my service to the king. But I was very upset by the vision, for though I tried, I could never really understand it.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

1 John 2:1-17

The word "sin" has virtually disappeared from modern conversation. Afraid of sounding judgmental, we call sin something else—a mistake, an addiction, a tendency, a bad decision—and ignore it as normal and natural behavior. But John is calling the church to a radical holiness where those in the church will regularly remember their sins and seek God's forgiveness. Each sin, small and large, injures us or someone else; it imprints on our soul, makes us imperfect, and separates us from the perfect God. If we confess our sins to God each day, then He will purify our hearts and draw us closer to Him.

2 You are my little children, so I am writing these things to help you avoid sin. If, however, any believer does sin, we have a high-powered defense lawyer—Jesus the Anointed, the righteous—arguing on our behalf before the Father. 2 It was through His sacrificial death that our sins were atoned. But He did not stop there—He died for the sins of the whole world.

John is affectionately addressing this letter to his "little children," and he is writing to help them avoid sin and the pain and guilt that come with it. The glamour of decadent lifestyles devoid of God is often advertised as the epitome of joy and freedom. But what are often conveniently left out of these portrayals are the agonizing consequences of such destructive lifestyles. Meaningful pleasure comes not when we are enslaved by the empty promises of the world, but when we are living in loving obedience to God.

3 We know we have joined Him in an intimate relationship because we live out His commands. 4 If someone claims, "I am in an intimate relationship with Him," but this big talker doesn't live out His commands, then this individual is a liar and a stranger to the truth. 5 But if someone responds to and obeys His word, then God's love has truly taken root and filled him. This is how we know we are in an intimate relationship with Him: 6 anyone who says, "I live in intimacy with Him," should walk the path Jesus walked.

7 My loved ones, in one sense, I am not writing a new command for you. I am only reminding you of the old command. It's a word you already know, a word that has existed from the beginning. 8 However, in another sense, I am writing a new command for you. The new command is the truth that He lived; and now you are living it, too, because the darkness is fading and the true light is already shining among you.

9 Anyone who says, "I live in the light," but hates his brother or sister is still living in the shadows. 10 Anyone who loves his brother or sister lives in the light and will not trip because his conscience is clear. 11 But anyone who hates his brother is in the darkness, stumbling around with no idea where he is going, blinded by the darkness.

We are deeply loved by God. When we turn and love those members of our faith family whom God loves, we are set apart and different from the world.

12 I am writing to you, my children, because your sins have been forgiven by the authority of His name.

13 I am writing to you, fathers and mothers, because you have known Him as the Creator, as the One who started everything.

I am writing to you, young people, because He has given you the power to conquer the evil one.

14 I have written to you, my children, because you have known the Father.

I have written to you, fathers and mothers, because you have known Him, the Creator.

I have written to you, young people, because the voice of God remains and is heard among you. Remember that you have conquered the evil one.

15 Don't fall in love with this corrupt world or worship the things it can offer. Those who love its corrupt ways don't have the Father's love living within them. 16 All the things the world can offer to you—the allure of pleasure, the passion to have things, and the pompous sense of superiority—do not come from the Father. These are the rotten fruits of this world. 17 This corrupt world is already wasting away, as are its selfish desires. But the person really doing God's will—that person will never cease to be.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 120

Psalm 120

A song for those journeying to worship.

The Songs for the Journey to Worship (Psalms 120–134) celebrate the journey to Jerusalem to worship in God's temple. Centuries before these psalms were composed, the Lord chose to make His earthly home on Mount Zion in Jerusalem and directed David's son to build His house. King Solomon built the first temple and dedicated it to God in an elaborate ceremony that brought Israel together on the holy mountain (1 Kings 8). Now, clearly, the wise king believed that the one True God was present everywhere in the world, but he knew that Jerusalem was a special place, a sacred space picked by God. Solomon understood what we seem to have forgotten: those created in God's image long to encounter God in His holiness. And if we try to make every place holy, then no place is holy because holy means "set apart," "distinct," "special." So we need sacredness in our lives: sacred times, places, and people in our search for wholeness, for shalom. For centuries God's faithful people of the first and second covenants have gone on pilgrimages to the Holy Land and Jerusalem. Often these songs have gone with them, for they desire to draw close to God and to walk in the steps of those who have passed the faith along.

1 When I was in deep trouble, I called out to the Eternal,
    and He answered my call.
2 I prayed: "Protect me, Eternal,
    from lips that lie
    and tongues poisoned with deceit."

3 Liars, what will be your prize?
    And what will come your way,
    O you tongues poisoned with deceit?
4 Here's what you can expect: the archers' arrows honed sharp
    as well as the red-hot coals of the broom wood.

5 Sorrow is mine, for I am a foreigner wandering in Meshech;
    I am a stranger drifting among the tents of Kedar!
6 My soul has roamed much too long
    among people who despise peace.
7 I am for peace; I ask for peace,
    but even as I open my mouth,
    they are ready to fight.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 28:25-26

25 When the greedy want more, they stir up trouble;
    but when a person trusts in the Eternal, he's sure to prosper.
26 Anyone who puts confidence only in himself is a fool,
    but the person who follows wisdom will be kept safe.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

 

 
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Old and New Testament Reading Plan: KJV- December 01, 2022

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Ezekiel 40-41

40 In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the Lord was upon me, and brought me thither.

2 In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south.

3 And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

4 And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.

5 And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.

6 Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.

7 And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.

8 He measured also the porch of the gate within, one reed.

9 Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.

10 And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.

11 And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.

12 The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.

13 He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.

14 He made also posts of threescore cubits, even unto the post of the court round about the gate.

15 And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits.

16 And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.

17 Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.

18 And the pavement by the side of the gates over against the length of the gates was the lower pavement.

19 Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.

20 And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.

21 And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.

22 And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them.

23 And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.

24 After that he brought me toward the south, and behold a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.

25 And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.

26 And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.

27 And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.

28 And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;

29 And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

30 And the arches round about were five and twenty cubits long, and five cubits broad.

31 And the arches thereof were toward the utter court; and palm trees were upon the posts thereof: and the going up to it had eight steps.

32 And he brought me into the inner court toward the east: and he measured the gate according to these measures.

33 And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

34 And the arches thereof were toward the outward court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.

35 And he brought me to the north gate, and measured it according to these measures;

36 The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits.

37 And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.

38 And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.

39 And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.

40 And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.

41 Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices.

42 And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.

43 And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.

44 And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.

45 And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.

46 And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the Lord to minister unto him.

47 So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.

48 And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

49 The length of the porch was twenty cubits, and the breadth eleven cubits, and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.

41 Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.

2 And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits.

3 Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.

4 So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.

5 After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.

6 And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.

7 And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.

8 I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits.

9 The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.

10 And between the chambers was the wideness of twenty cubits round about the house on every side.

11 And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.

12 Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.

13 So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;

14 Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.

15 And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;

16 The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered;

17 To that above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure.

18 And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces;

19 So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about.

20 From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.

21 The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other.

22 The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the Lord.

23 And the temple and the sanctuary had two doors.

24 And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.

25 And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.

26 And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.

2 Peter 3

3 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

6 Whereby the world that then was, being overflowed with water, perished:

7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

 
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Verse of the Day - December 01, 2022

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John 1:1-2, 14


Expanded Bible

Christ Comes to the World

In the beginning [Gen. 1:1] ·there was the Word [the Word already existed; C the Word refers to Christ, God’s revelation of himself]. The Word was ·with [in the presence of; in intimate relationship with] God [C the Father], and the Word was [fully] God. He was ·with [in the presence of; in intimate relationship with] God in the beginning.

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In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.

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La Biblia de las Américas

En el principio existía el Verbo, y el Verbo estaba con Dios, y el Verbo era Dios. Él estaba en el principio con Dios.

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La Biblia de las Américas

En el principio existía el Verbo, y el Verbo estaba con Dios, y el Verbo era Dios. Él estaba en el principio con Dios.

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In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.

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