Matthew 20: 17-19 |
| | Expanded Bible Jesus Talks About His Own Death While Jesus was going [L up] to Jerusalem [C travelers go “up” to Jerusalem because it is built on a hill and because it is God’s holy city], he took his twelve followers aside privately and [as they walked; L on the way] said to them, “Look, we are going [L up] to Jerusalem. The Son of Man will be ·turned over [betrayed; delivered over; see 17:22] to the ·leading [T chief] priests and the ·teachers of the law [scribes], and they will ·say that he must die [condemn him to death]. They will turn the Son of Man over to the Gentiles [C the Roman authorities] to ·laugh at [mock] him and ·beat him with whips [scourge/flog him] and crucify him. But on the third day, he will be raised to life again.” Read at Bible Gateway Read all of Matthew 20
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| | King James Version And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. Read at Bible Gateway Read all of Matthew 20
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| | La Biblia de las Américas Jesús anuncia su muerte por tercera vez Cuando Jesús iba subiendo a Jerusalén, tomó aparte a los doce discípulos, y por el camino les dijo: He aquí, subimos a Jerusalén, y el Hijo del Hombre será entregado a los principales sacerdotes y escribas, y le condenarán a muerte; y le entregarán a los gentiles para burlarse de Él, azotarle y crucificarle, y al tercer día resucitará. Read at Bible Gateway Read all of Matthew 20
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| | La Biblia de las Américas Jesús anuncia su muerte por tercera vez Cuando Jesús iba subiendo a Jerusalén, tomó aparte a los doce discípulos, y por el camino les dijo: He aquí, subimos a Jerusalén, y el Hijo del Hombre será entregado a los principales sacerdotes y escribas, y le condenarán a muerte; y le entregarán a los gentiles para burlarse de Él, azotarle y crucificarle, y al tercer día resucitará. Read at Bible Gateway Read all of Matthew 20
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| | New American Standard Bible Death, Resurrection Foretold As Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the road He said to them, “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn Him to death, and they will hand Him over to the Gentiles to mock and flog and crucify, and on the third day He will be raised up.” Read at Bible Gateway Read all of Matthew 20
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 Bible Gateway Two of Our Deepest NeedsTo the church of the Thessalonians in God our Father and the Lord Jesus Christ. (2 Thessalonians 1:1)
We as a church are "in" a Father and "in" a Lord. What does that mean? The word "Father" implies primarily care and sustaining and protection and provision and discipline. So to be "in" the Father would mean mainly to be in his care and under his protection. The other designation is Lord: we are in the Lord Jesus Christ. The word "Lord" implies primarily authority and leadership and ownership. So to be "in" the Lord means mainly to be in his charge, under his authority and in his possession. So Paul greets the Thessalonian church in such a way as to remind them that they are a family (in the care of a Father) and that they are servants (in the charge of a Lord). These two descriptions of God as Father and Lord, and thus of the church as family and servants, corresponds to two of our deepest needs. The two needs that every one of us has are the need for rescue and help and the need for purpose and meaning. - We need a heavenly Father to pity us and rescue us from sin and misery. We need his help at every step of the way because we are so weak and vulnerable.
- But we also need a heavenly Lord to guide us in life and tell us what is wise and give us a great and meaningful charge to fulfill. We don't just want to be safe in the care of a Father. We want a glorious cause to live for.
We want a merciful Father to be our Protector, and we want an omnipotent Lord to be our Champion and our Commander and our Leader. So when Paul says in verse 1, You are the church "in God the Father and the Lord Jesus Christ," we can take rest and help from one and take courage and meaning from the other. | | | | | | | | Bible Gateway Recommendations | | | |
| | | | | Copyright Information | | | | This devotional is written by John Piper. For more information about Piper's ministry, writing, and books, visit DesiringGod.org. |
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 Bible Gateway Psalm 14:1 |
| | Expanded Bible The Unbelieving FoolFor the director of music. Of David. Fools say ·to themselves [L in their hearts], “There is no God [C Psalm 53 largely parallels this psalm].” ·Fools are evil [L They are corrupt] and do ·terrible [detestable] things [Deut. 32:5]; there is no one who does anything good. Read at Bible Gateway Read all of Psalm 14
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| | King James Version The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good. Read at Bible Gateway Read all of Psalm 14
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| | La Biblia de las Américas El hombre necio y malvadoPara el director del coro. Salmo de David. El necio ha dicho en su corazón: No hay Dios. Se han corrompido, han cometido hechos abominables; no hay quien haga el bien. Read at Bible Gateway Read all of Psalm 14
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| | La Biblia de las Américas El hombre necio y malvadoPara el director del coro. Salmo de David. El necio ha dicho en su corazón: No hay Dios. Se han corrompido, han cometido hechos abominables; no hay quien haga el bien. Read at Bible Gateway Read all of Psalm 14
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| | New American Standard Bible Foolishness and Wickedness of People.For the music director. A Psalm of David. The fool has said in his heart, “There is no God.” They are corrupt, they have committed detestable acts; There is no one who does good. Read at Bible Gateway Read all of Psalm 14
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