Friday, November 30, 2018

Today's New Testament Reading - November 30, 2018

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2 Peter 2

False Teachers and Their Destruction

But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. Many will follow their depraved conduct and will bring the way of truth into disrepute. In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

For if God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment; if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; and if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. 10 This is especially true of those who follow the corrupt desire of the flesh and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings; 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from the Lord. 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.

13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you. 14 With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! 15 They have left the straight way and wandered off to follow the way of Balaam son of Bezer, who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet's madness.

17 These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. 18 For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for "people are slaves to whatever has mastered them." 20 If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. 22 Of them the proverbs are true: "A dog returns to its vomit," and, "A sow that is washed returns to her wallowing in the mud."

New International Version (NIV)

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Faithful Through the Ages - November 30, 2018

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Jerome - Monk, Scholar and Bible Translator

Quote: "Make knowledge of the Scripture your love and you will not love the views of the flesh."

"Make knowledge of the Scripture your love and you will not love the views of the flesh." These are the words of Jerome (c. 331 - 420), who is regarded by some as the greatest of all translators of the Bible. He was far more than a Bible translator, however. In addition to his Latin Vulgate version of the Bible, he wrote numerous biblical commentaries and was deeply involved in theological controversies of the day as well as with matters of asceticism and spiritual formation. His historical writing and vast correspondence offer a fascinating insight on an era when doctrinal disputation blends easily with the asceticism of the Desert Fathers.

Jerome is also the subject of a medieval legend that draws from pre-Christian stories. In one account Jerome removes a thorn from the paw of a lion, who returns the kindness by staying on to guard the monastery and watch over the donkey. When the donkey goes missing, the lion is blamed, but Jerome stands by his pet, and the lion takes over the work of the donkey. When the donkey is eventually found, they all live happily ever after. In medieval art, Jerome is depicted with a grateful lion lying at his feet.

At age twenty Jerome journeys to Rome to be baptized. Following his baptism, Jerome's educational pursuits and various ministries take him from one region to another until he eventually settles down at a monastery in Bethlehem, the setting for the legend of the lion. Jerome's celebrated wisdom and kindness is only one side of this often-volatile man, however. He is harsh in his criticism of other church leaders and pointedly condemns the corruption of the bearded clerics in Rome, of whom he sarcastically writes, "The only thought of such men is their clothes—are they pleasantly perfumed, do their shoes fit smoothly. . . . If there is any holiness in a beard, nobody is holier than a goat."

Having been forced out of Rome in his forties, he resents these enemies of the truth. But more controversies continue while he is residing in Bethlehem. One of his best-known correspondents is his younger contemporary, Augustine, who first writes to him challenging his translation of a phrase in Galatians. The letter takes nearly a decade to reach its destination in Bethlehem, after apparently being read by many people along the way. And, as Jerome assumed, it may very well have been written for public consumption: "It is a sign of youthful arrogance to try to build up a reputation by assailing prominent figures." Nevertheless, the correspondence—both harsh and pleasant—continues for many years.

Jerome's writings span a wide range of subjects, including his perspective on marriage and monasticism. In comparing celibacy with marital bonds, he gives marriage a numerical value of thirty, rating widowhood and virginity sixty and one hundred, respectively. He insists, however, that he has high regard for marriage—but only for its potential to increase the number of virgins: "To prefer chastity is not to disparage matrimony. . . . Married ladies can be proud to come after nuns, for God Himself told them to be fruitful, multiply and replenish the earth. . . . A child born from marriage is virgin flesh. . . . I praise matrimony. But only because it produces virgins."

The wealth of Paula, Jerome's friend and intellectual partner, funds his library in Bethlehem, and from his cell comes a steady stream of scholarly works. During his thirty-four years in that location he writes commentaries and annotated bibliographies as well as treatises against heresies, particularly against the teachings of Pelagius and Origen. In fact, so blistering are his attacks on Pelagianism that some partisan thugs break into the monastery, set fire to the buildings, and assault the monks, killing one of them, although Jerome himself escapes. He dies some years later, poring over manuscripts to the very end.

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Dallas Willard Daily Devotional, November 30, 2018

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Growing Personal Practice through Spiritual Discipline

I want to inspire Christianity today to remove the disciplines from the category of historical curiosities and place them at the center of the new life in Christ. Only when we do, can Christ's community take its stand at the present point in history. Our local assemblies must become academies of life as it was meant to be. From such places there can go forth a people equipped in character and power to judge or guide the earth.

From The Spirit of the Disciplines: Understanding How God Changes Lives. Copyright © 1988 by Dallas Willard. All rights reserved. Used with permission of HarperCollins Publishers.


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Copyright 2016 © HarperOne. Drawn from the works of Dallas Willard. Used by permission.

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This email was sent to mucomacamucomaca.muco@blogger.com by Bible Gateway, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA. This email is part of a devotional or newsletter that you signed up for on BibleGateway.com. If you have questions or comments about this email, please contact us.

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