Saturday, February 29, 2020

Starting Soon: Free Bible Study for Easter

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In the weeks leading to Easter, join Ray Vander Laan in the free Path to the Cross Online Bible Study on an adventure to the Holy Land to deepen your appreciation for God’s redemptive story. 

Ray has been studying and teaching Jewish culture for decades using the methods of Jewish education. His ministry is focused on understanding the Bible in light of the historical and cultural context in which God placed it.  



Learn how, just as God’s people before us prepared the way of the Messiah, so, too, we are called to prepare the way so people who are living in spiritual darkness will be drawn to God and his Word. 

Understand how Jesus’ temptations—and the lessons they provide—help us grasp the nature of God, Jesus his son, and the evil one! 

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Today's New Testament Reading - February 29, 2020

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Mark 7:1-13

That Which Defiles

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled, that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.)

So the Pharisees and teachers of the law asked Jesus, "Why don't your disciples live according to the tradition of the elders instead of eating their food with defiled hands?"

He replied, "Isaiah was right when he prophesied about you hypocrites; as it is written:

"'These people honor me with their lips,
but their hearts are far from me.
They worship me in vain;
their teachings are merely human rules.'

You have let go of the commands of God and are holding on to human traditions."

And he continued, "You have a fine way of setting aside the commands of God in order to observe your own traditions! 10 For Moses said, 'Honor your father and mother,' and, 'Anyone who curses their father or mother is to be put to death.' 11 But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that."

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 
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Investigating Faith with Lee Strobel - February 29, 2020

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The Heavens Declare

(with Mark Mittelberg)

The heavens declare the glory of God; the skies proclaim the work of his hands. Psalm 19:1

In his 1802 book, natural theology, William Paley said that if you were walking along a path and found a watch, you would immediately know that someone must have made it. A watch, which shows clear evidence of complexity and design, requires a watchmaker.

This was compelling rationale that pointed to an intuitive truth: wherever we find design, there must be a designer. This is commonly referred to as the teleological argument.

Two centuries later it’s still true. As Mark Mittelberg says, even today nobody picks up a watch on the beach and says, “Praise the cosmos! Just look at this wonderful creation that the forces of chance have tossed together.” Our friend Cliffe Knechtle adds, “If you think the watch needs a designer, just glance from the watch to your hand. It is far more complex, has far more moving parts, displays much more intricate design, and therefore demands a designer that much more.”

What many people don’t realize, however, is that this argument from design was presented long before the age of science. In fact, three thousand years ago, King David wrote in Psalm 19:1, “The heavens declare the glory of God.” Haven’t you felt that? Haven’t you stood outside in the dark of night gazing at the amazing array of stars lighting up the sky—which are beyond counting and whose distance from us is unfathomable—and felt an overwhelming sense of the grandeur of creation and the greatness of the Creator? I certainly have.

It was this awareness, combined with the incredible complexity of the universe and the growing body of evidence related to its origins, that led prominent astronomer Robert Jastrow—who had long been an agnostic—to admit there must be a Creator.

He later wrote the book God and the Astronomers, in which he pointed to five lines of evidence that supported his conclusion: “the motions of the galaxies, the discovery of the primordial fireball, the laws of thermodynamics, the abundance of helium in the Universe, and the life story of the stars.” These, he said, point us back to “a biblical view of the origin of the world.”

No wonder the apostle Paul felt compelled to explain in Romans 1:20, “Since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.”

The heavens declare, yet are we listening? More than that, are we helping others hear what God is saying? We’re not here just to now God, but also to make him known.


 
 
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Devotional content drawn from the writings of Lee Strobel. Used with permission. All rights reserved.

 

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Dallas Willard Daily Devotional, February 29, 2020

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The Bodily Existence of Spiritual Power

It can't be any other way. If salvation is to affect our lives, it can do so only by affecting our bodies. If we are to participate in the reign of God, it can only be by our actions. And our actions are physical – we live only in the processes of our bodies. To withhold our body from religion is to exclude religion from our lives. Our life is a bodily life, even though that life is one that can be fulfilled solely in union with God.

Spirituality in human beings is not an extra "superior" mode of existence. It is not a hidden stream of a separate reality, a separate life running parallel to our bodily existence. It does not consist of special "inward" acts even though it has an inner aspect. It is, rather, a relationship of our embodied selves to God that has the natural and irrepressible effect of making us alive to the Kingdom of God – here and now in the material world.

From The Spirit of the Disciplines: Understanding How God Changes Lives. Copyright © 1988 by Dallas Willard. All rights reserved. Used with permission of HarperCollins Publishers.


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Charles Spurgeon's Morning and Evening - February 29, 2020

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Today's Reading

Morning

"With lovingkindness have I drawn thee."
Jeremiah 31:3

The thunders of the law and the terrors of judgment are all used to bring us to Christ; but the final victory is effected by lovingkindness. The prodigal set out to his father's house from a sense of need; but his father saw him a great way off, and ran to meet him; so that the last steps he took towards his father's house were with the kiss still warm upon his cheek, and the welcome still musical in his ears.

"Law and terrors do but harden

All the while they work alone;

But a sense of blood-bought pardon

Will dissolve a heart of stone."

The Master came one night to the door, and knocked with the iron hand of the law; the door shook and trembled upon its hinges; but the man piled every piece of furniture which he could find against the door, for he said, "I will not admit the man." The Master turned away, but by-and-bye he came back, and with his own soft hand, using most that part where the nail had penetrated, he knocked again--oh, so softly and tenderly. This time the door did not shake, but, strange to say, it opened, and there upon his knees the once unwilling host was found rejoicing to receive his guest. "Come in, come in; thou hast so knocked that my bowels are moved for thee. I could not think of thy pierced hand leaving its blood-mark on my door, and of thy going away houseless, Thy head filled with dew, and thy locks with the drops of the night.' I yield, I yield, thy love has won my heart." So in every case: lovingkindness wins the day. What Moses with the tablets of stone could never do, Christ does with his pierced hand. Such is the doctrine of effectual calling. Do I understand it experimentally? Can I say, "He drew me, and I followed on, glad to confess the voice divine?" If so, may he continue to draw me, till at last I shall sit down at the marriage supper of the Lamb.

Evening

"Now we have received ... the spirit which is of God; that we might know the things that are freely given to us of God."
1 Corinthians 2:12

Dear reader, have you received the spirit which is of God, wrought by the Holy Ghost in your soul? The necessity of the work of the Holy Spirit in the heart may be clearly seen from this fact, that all which has been done by God the Father, and by God the Son, must be ineffectual to us, unless the Spirit shall reveal these things to our souls. What effect does the doctrine of election have upon any man until the Spirit of God enters into him? Election is a dead letter in my consciousness until the Spirit of God calls me out of darkness into marvellous light. Then through my calling, I see my election, and knowing myself to be called of God, I know myself to have been chosen in the eternal purpose. A covenant was made with the Lord Jesus Christ, by his Father; but what avails that covenant to us until the Holy Spirit brings us its blessings, and opens our hearts to receive them? There hang the blessings on the nail--Christ Jesus; but being short of stature, we cannot reach them; the Spirit of God takes them down and hands them to us, and thus they become actually ours. Covenant blessings in themselves are like the manna in the skies, far out of mortal reach, but the Spirit of God opens the windows of heaven and scatters the living bread around the camp of the spiritual Israel. Christ's finished work is like wine stored in the wine-vat; through unbelief we can neither draw nor drink. The Holy Spirit dips our vessel into this precious wine, and then we drink; but without the Spirit we are as truly dead in sin as though the Father never had elected, and though the Son had never bought us with his blood. The Holy Spirit is absolutely necessary to our well-being. Let us walk lovingly towards him and tremble at the thought of grieving him.

 
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