Thursday, April 30, 2020

Today's New Testament Reading - April 30, 2020

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View today's reading at Bible Gateway

Luke 21:20-38

20 "When you see Jerusalem being surrounded by armies, you will know that its desolation is near. 21 Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. 22 For this is the time of punishment in fulfillment of all that has been written. 23 How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people. 24 They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.

25 "There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. 26 People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. 27 At that time they will see the Son of Man coming in a cloud with power and great glory. 28 When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near."

29 He told them this parable: "Look at the fig tree and all the trees. 30 When they sprout leaves, you can see for yourselves and know that summer is near. 31 Even so, when you see these things happening, you know that the kingdom of God is near.

32 "Truly I tell you, this generation will certainly not pass away until all these things have happened. 33 Heaven and earth will pass away, but my words will never pass away.

34 "Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. 35 For it will come on all those who live on the face of the whole earth. 36 Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man."

37 Each day Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives, 38 and all the people came early in the morning to hear him at the temple.

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Care Instructions for a Life Worth Living - April 30, 2020

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Living In and Extending Grace

One of Jesus’ unforgettable stories about grace is sometimes called the parable of the prodigal son. Henri Nouwen, in his book The Return of the Prodigal Son, points out it is really the story of two prodigal sons... and one gracious father. One son’s lostness is obvious. A runaway who defiantly flees to a distant country looking for fulfillment he had not allowed himself to find at home, this son is the picture of obvious sinners--people who have deliberately pursued life and pleasure apart from God.

Although less obvious, the older son is just as lost. On the surface this son did all the things good sons are supposed to do. He stayed home, worked hard, kept the rules, stayed within the lines. But he was, in his own way, far from home. Judgmental and jealous, his words reveal the inner complaint of a heart that felt it never received what it was due. He did not know joy, for joy and resentment cannot live in the same heart. This son is a picture of the religious leaders of the day--people whose very pursuit of righteousness left their hearts prideful, cold, and far from the Father. And they didn’t even know they were lost.

One son wandered off. One stayed dutifully behind. Neither lived a life of abundance in the father’s house. And what about the older son? The one who worked hard, kept the rules, and fulfilled his obligations only to become increasingly resentful and joyless. Might there be a bit of him in you? It’s sad but true that many of us have an easier time being saved by grace than we do living in grace. Over time, ours becomes a life of inner complaint. In our own way, we end up equally far from home.

The gracious Father desires only to bring his children home. He longs for each of us—older and younger sons alike--to walk back into his welcoming arms. He invites us to relax in his love, to feel his esteem, to be the recipient of a lifetime of lavish feasts at his table. He longs for us to live in grace.

The good news is that you really can grow to experience grace more and more. Grace starts with repentance and forgiveness and grows as we train our eyes to see the many aspects of the Father’s everyday generosity often taken for granted--a warm home, a satisfying meal, the kind words of a good friend, the sight of a garden blooming in a riot of color, the body of Christ gathered in rich worship. Grace surrounds us every moment, but we must develop eyes to see.

We grow in grace when we give ourselves permission to celebrate and enjoy life. For the grace-impaired among us, this actually takes some discipline and a new understanding. God has saturated the world with wholesome pleasures. Wholeheartedly enjoying them is not sinful. It’s not frivolous. It is an irreplaceable part of spiritual life, an irreplaceable part of what it means to live in grace.

The father in the parable said it best: “Everything I have is yours.” Linger on those words. Live with them. Your Father is saying them to you. How would your life be different today if you really believed God meant those words for you?
 
 
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Dallas Willard Daily Devotional, April 30, 2020

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Confidence in Jesus Leads to God's Realm

John was, Jesus remarked, as great as any human being who ever lived. Yet, he still functioned from within the limited framework where God's action, rule, or governance was primarily channeled through the official practices of Jewish rituals and institutions: through "the law and the prophets," as that phrase was then used.

But since John, Jesus continued, we no longer "stand on proprieties." "The Kingdom of the Heavens is subjected to violence and violent people take it by force" (Matt. 11:12). That is, the rule of God, now present in the person of Jesus himself, submits to approaches that were previously not possible. Personal need and confidence in Jesus permits any person to blunder right into God's realm. And once in, they have an astonishing new status: "Those least in the Kingdom of the Heavens are greater than John."

From The Divine Conspiracy: Rediscovering Our Hidden Life in God. Copyright © 1997 by Dallas Willard. All rights reserved. Used with permission of HarperCollins Publishers.


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God's Story... For My Life - April 30, 2020

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Day 694: Read today's devotional on Bible Gateway.

Grace under Pressure

Read Acts 21:37–22:33

"Brothers and esteemed fathers," Paul said, "listen to me as I offer my defense." When they heard him speaking in their own language, the silence was even greater.

Then Paul said, "I am a Jew, born in Tarsus, a city in Cilicia, and I was brought up and educated here in Jerusalem under Gamaliel. As his student, I was carefully trained in our Jewish laws and customs. I became very zealous to honor God in everything I did, just like all of you today. And I persecuted the followers of the Way, hounding some to death, arresting both men and women and throwing them in prison. The high priest and the whole council of elders can testify that this is so. For I received letters from them to our Jewish brothers in Damascus, authorizing me to bring the Christians from there to Jerusalem, in chains, to be punished.

"As I was on the road, approaching Damascus about noon, a very bright light from heaven suddenly shone down around me. I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?'

"'Who are you, lord?' I asked. "And the voice replied, 'I am Jesus the Nazarene, the one you are persecuting.'"
(Acts 22:1-8)

Reflect

Though threatened by a mob, Paul exhibited grace under pressure. By saying that at one time he was as zealous for God as any of his listeners, Paul was acknowledging their sincere motives behind their desire to kill him and recognizing that he would have done the same to Christian leaders a few years earlier. Paul always tried to establish a common point of contact with his audience before launching into a full-scale defense of Christianity. After gaining a hearing and establishing common ground with his audience, Paul gave his testimony. He shared how he had come to faith in Christ.

Respond

Sound reasoning is good, but it is also important to simply share what Christ has done in our lives. But no matter how we present the message, not everyone will accept it, as Paul knew. We must faithfully and responsibly present the gospel, and leave the results to God. When you witness for Christ, first identify yourself with your audience. They are much more likely to listen if they feel a common bond with you. Ask the Holy Spirit to help you be gracious, regardless of the response you receive.

 
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Charles Spurgeon's Morning and Evening - April 30, 2020

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Today's Reading

Morning

"And all the children of Israel murmured."
Numbers 14:2

There are murmurers amongst Christians now, as there were in the camp of Israel of old. There are those who, when the rod falls, cry out against the afflictive dispensation. They ask, "Why am I thus afflicted? What have I done to be chastened in this manner?" A word with thee, O murmurer! Why shouldst thou murmur against the dispensations of thy heavenly Father? Can he treat thee more hardly than thou deservest? Consider what a rebel thou wast once, but he has pardoned thee! Surely, if he in his wisdom sees fit now to chasten thee, thou shouldst not complain. After all, art thou smitten as hardly as thy sins deserve? Consider the corruption which is in thy breast, and then wilt thou wonder that there needs so much of the rod to fetch it out? Weigh thyself, and discern how much dross is mingled with thy gold; and dost thou think the fire too hot to purge away so much dross as thou hast? Does not that proud rebellious spirit of thine prove that thy heart is not thoroughly sanctified? Are not those murmuring words contrary to the holy submissive nature of God's children? Is not the correction needed? But if thou wilt murmur against the chastening, take heed, for it will go hard with murmurers. God always chastises his children twice, if they do not bear the first stroke patiently. But know one thing--"He doth not afflict willingly, nor grieve the children of men." All his corrections are sent in love, to purify thee, and to draw thee nearer to himself. Surely it must help thee to bear the chastening with resignation if thou art able to recognize thy Father's hand. For "whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons." "Murmur not as some of them also murmured and were destroyed of the destroyer."

Evening

"How precious also are thy thoughts unto me, O God."
Psalm 139:17

Divine omniscience affords no comfort to the ungodly mind, but to the child of God it overflows with consolation. God is always thinking upon us, never turns aside his mind from us, has us always before his eyes; and this is precisely as we would have it, for it would be dreadful to exist for a moment beyond the observation of our heavenly Father. His thoughts are always tender, loving, wise, prudent, far-reaching, and they bring to us countless benefits: hence it is a choice delight to remember them. The Lord always did think upon his people: hence their election and the covenant of grace by which their salvation is secured; he always will think upon them: hence their final perseverance by which they shall be brought safely to their final rest. In all our wanderings the watchful glance of the Eternal Watcher is evermore fixed upon us--we never roam beyond the Shepherd's eye. In our sorrows he observes us incessantly, and not a pang escapes him; in our toils he marks all our weariness, and writes in his book all the struggles of his faithful ones. These thoughts of the Lord encompass us in all our paths, and penetrate the innermost region of our being. Not a nerve or tissue, valve or vessel, of our bodily organization is uncared for; all the littles of our little world are thought upon by the great God.

Dear reader, is this precious to you? then hold to it. Never be led astray by those philosophic fools who preach up an impersonal God, and talk of self-existent, self-governing matter. The Lord liveth and thinketh upon us, this is a truth far too precious for us to be lightly robbed of it. The notice of a nobleman is valued so highly that he who has it counts his fortune made; but what is it to be thought of by the King of kings! If the Lord thinketh upon us, all is well, and we may rejoice evermore.

 
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