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💌 You're invited to the Forgiving What You Can't Forget online Bible study!

Brought to you by our friends at: You're invited to the Forgiving What You Can't Forget Online Bible Study by Lysa TerKeurst Laurie McClure, FaithGateway Online Bible Study leader You deserve to stop suffering because of what other people have done to you. ~ Lysa   He heals the brokenhearted and binds up their wounds.— Psalm 147:3   Friends, I want to invite you to something very special to my heart. The Forgiving What You Can't Forget Online Bible Study (OBS) by Lysa TerKeurst starts August 9th and I'll cut to the chase… you need this. I need this. Because I'm betting people have hurt you. Badly. Me too.   As Lysa writes in the book, "We all have a story… revisiting the past can be scary. But if we want to fully heal, we need to dig into our stories to understand what's behind the curtain. Forgiveness isn't just about what's in front of us. Sometimes, a bigger part of the journey is uncovering what is informing us from long ago."   Maybe one day when we can sit down together in person over some sweet tea or lemonade, I'll share my story and you can share yours. But for now, know that members and leaders of our OBS team have had our struggles with forgiveness and deep hurt, from childhood to adulthood, and we are still working through the process right alongside you.   Forgiveness.   "We know God commands us to do it. But how? Why? When? And are there exceptions?" Lysa writes.   How do you forgive family or trusted loved ones who choose to be enemies? How do you forgive yourself when you've made terrible mistakes and hurt other people? How do you forgive people who've permanently damaged you? How do you forgive people who never say they're sorry? How do you go on and have a good life? A beautiful life? A happy, Jesus-centered life?   Forgiveness is both a decision and a process. – Lysa TerKeurst   In the middle of the pain, it feels impossible. Offensive even.   After we ask the How questions we may even have to wrestle with the Why questions.   Why would I want to forgive? Why talk about forgiveness when I'm the one still bleeding inside?   Unhealed hurt often becomes unleashed hurt spewed out on others. – Lysa TerKeurst   If it is possible, as far as it depends on you, live at peace with everyone. — Romans 12:18   Forgiveness is for us. It's God's inscrutable gift — and command — because He knows that we need to be unburdened from the millstone of hatred and suffering of bitterness. He knows we don't want to damage our future relationships or pass painful traits on to our loved ones. God wants our hearts to be healed even when we don't feel ready for it!   Lysa TerKeurst has been through crisis, heartbreak, and hardship and along the way she has pressed herself into the Person of Jesus just the way I want to do.   Her book, Forgiving What You Can't Forget, is quite possibly the most important and most in-depth look at forgiveness from a Biblical perspective that I have ever read, and I promise you, your highlighter will wear out as you read this and do the study! There's so much godly wisdom to be found!   Lysa TerKeurst has walked this journey, carrying so many wounds that felt unforgivable, that she at first refused to write these lessons! But after more than 1,000 hours of theological study, Lysa has discovered that Scripture not only offers the truth about forgiveness that our souls desperately need, but practical ways to let go of our bound-up resentment and finally heal. Lysa says about these sessions, "If you were to ask me, of all the Bible lessons I've taught, which are my favorites? These would be it."   In this six-week video Bible study, Lysa will help us answer: Is forgiveness the same thing as reconciliation? Does forgiving someone let them off the hook for the wrong they've done? Is it possible to forgive a person who isn't around anymore? Or will never be repentant? How can I become less offendable, less injurable? Can God help me with the pain of my past so I can move on from it? We need this.   Living in the comfort of peace is so much better than loving in the constraints of unforgiveness. – Lysa TerKeurst   This study is for: All believers Anyone who has been hurt by someone else and needs the peace that comes from living out forgiveness right now Anyone who wants a closer relationship with God through bringing their pain to Him Anyone who loves doing Bible studies with Lysa! Are you in? As Lysa writes…   "Staying here, blaming them, and forever defining your life by what they did will only increase the pain. The more our pain consumes us, the more it will control us. Worse, it will keep projecting out onto others. And, sadly, it's those who deserve it the least whom our unresolved pain will hurt the most. That person or people—they've caused enough pain for you, for me, and for those around us.   It's time to move forward." Watch the Video with Lysa WATCH THE VIDEO P.S. When you join you'll get FREE access to all six video study sessions with Lysa, printables, the session one study guide, and the first few chapters of the book – everything you need to get started right away! We hope you will join us for this life-changing journey… and discover how to create a life that's beautiful again. Get these FREE Bible study resources & printables when you join... - FREE ACCESS to six teaching videos with Lysa. These videos will release week-by-week, no additional registration required!   -FREE DOWNLOAD: session one of the Forgiving What You Can't Forget study guide   - FREE DOWNLOAD: the intro and chapters 1+2 of the book, Forgiving What You Can't Forget   - FREE ACCESS to the Online Bible Study community   - FREE BONUSES:   Prayers of Forgiveness from Lysa The Beauty of Forgiving - encouragement sheet for your journey a beautiful printable of readers' favorite quote from the study! GET THE FREEBIES SAVE ON STUDY RESOURCES Save up to 40% off each study resource when you purchase from FaithGateway Store and get FREE U.S. shipping on all orders over $35.00 now through August 31, 2021.   Each participant should have her own copy of the study guide, as well as her own copy of the book Forgiving What You Can't Forget.  STUDY GUIDE + BOOK Lysa TerKeurst has walked this journey, carrying so many wounds that felt unforgivable, that she at first refused to write these lessons! But after more than 1,000 hours of theological study, Lysa has discovered that Scripture not only offers the truth about forgiveness that our souls desperately need, but practical ways to let go of our bound-up resentment and finally heal.  Study guide, regular: $15.99 Sale: $10.00 Hardcover book, regular: $26.99 Sale: $16.00 LEARN MORE COMBO KIT While your access to the videos will be free via online streaming week-by-week, if you need to follow a different schedule, or if you're in a setting without a great Internet connection, consider the DVD too! Each combo pack includes one study guide and one DVD.   *Get the combo kit if you prefer DVD format for your videos *Free lifetime streaming video access with every DVD purchase Combo pack, regular: $44.99 Sale: $27.00 LEARN MORE   Brought to you by FaithGateway in partnership with Bible Gateway     This email was sent to mucomacamucomaca.muco@blogger.com by Bible Gateway, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA. You received this message because you signed up to receive updates and offers from Bible Gateway and its sponsors. If you have questions or comments about this email, please contact us.   Manage all Bible Gateway subscriptions — Opt Out of all Bible Gateway communication

Investigating Faith with Lee Strobel- July 31, 2021

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Evil as Evidence for God I like to refer to Peter Kreeft as “the un-philosopher.” Not that he isn’t a philosopher; in fact, he’s a first-rate philosophical thinker, with a doctorate from Fordham University, postgraduate study at Yale University, and thirty-eight years of experience as a philosophy professor at Villanova University and (since 1965) Boston College. He has taught such courses as metaphysics, ethics, mysticism, sexuality, and Oriental, Greek, medieval, and contemporary philosophy, earning such honors as the Woodrow Wilson and Yale-Sterling fellowships. What drew me to Kreeft was his insightful book about suffering, in which he skillfully weaves a journey of discovery through Socrates, Plato, and Aristotle; through Augustine, Kierkegaard, and Dostoyevski; through Star Trek, The Velveteen Rabbit, and Hamlet; and through Moses, Job, and Jeremiah. All along the way, there are clues that eventually, ultimately, finally, converge on Jesus and the tears of God. I arrived early and waited for Kreeft in the hallway. He soon arrived fresh from a philosophical conclave that was being held elsewhere in Boston. His brown tweed jacket, thick glasses, and neatly combed dark gray hair gave him a fatherly appearance. He sat behind his desk (under a sign that said, “No Dumping”), and we started by casually chatting about his beloved Boston Red Sox — an appropriate subject at the time given our topic of suffering. But then I turned a corner. There was no other approach than to hit Kreeft head-on with Charles Templeton’s blunt objections to Christianity, embodied by that Life magazine photo of an anguished mother clutching her dead infant in drought-ravaged Africa. “Consider this,” Kreeft said. “If Templeton is right in responding to these events with outrage, that presupposes there really is a difference between good and evil. The fact that he’s using the standard of good to judge evil — the fact that he’s saying quite rightly that this horrible suffering isn’t what ought to be — means that he has a notion of what ought to be; that this notion corresponds to something real; and that there is, therefore, a reality called the Supreme Good. Well, that’s another name for God.” That sounded suspiciously like philosophical sleight of hand. Warily, I summarized Kreeft’s point to see if I understood it. “You mean that unintentionally Templeton may be testifying to the reality of God because by recognizing evil he’s assuming there’s an objective standard on which it’s based?” “Right. If I give one student a ninety and another an eighty, that presupposes that one hundred is a real standard. And my point is this: if there is no God, where did we get the standard of goodness by which we judge evil as evil? “What’s more, as C. S. Lewis said, ‘If the universe is so bad... how on earth did human beings ever come to attribute it to the activity of a wise and good Creator?’ In other words, the very presence of these ideas in our minds — that is, the idea of evil, thus of goodness and of God as the origin and standard of goodness — needs to be accounted for.” An interesting counter-punch, I mused. “Are there any other ways in which you believe evil works against atheism?” I asked. “Yes, there are,” he replied. “If there is no Creator and therefore no moment of creation, then everything is the result of evolution. If there was no beginning or first cause, then the universe must have always existed. That means the universe has been evolving for an infinite period of time — and, by now, everything should already be perfect. There would have been plenty of time for evolution to have finished and evil to have been vanquished. But there still is evil and suffering and imperfection — and that proves the atheist wrong about the universe.” “Then atheism,” I said, “is an inadequate answer to the problem of evil?” “It’s an easy answer — maybe, if I may use the word, a cheap answer,” he said. “Atheism is cheap on people, because it snobbishly says nine out of ten people through history have been wrong about God and have had a lie at the core of their hearts. “Think about that. How is it possible that over ninety percent of all the human beings who have ever lived — usually in far more painful circumstances than we — could believe in God? The objective evidence, just looking at the balance of pleasure and suffering in the world, would not seem to justify believing in an absolutely good God. Yet this has been almost universally believed. “Are they all crazy? Well, I suppose you can believe that if you’re a bit of an elitist. But maybe, like Leo Tolstoy, we have to learn from the peasants. In his autobiography, he wrestles with the problem of evil. He saw life had more suffering than pleasure and more evil than good and was therefore apparently meaningless. He was so despairing that he was tempted to kill himself. He said he didn’t know how he could endure. “Then he said, in effect, ‘Wait a minute — most people do endure. Most people have a life that’s harder than mine and yet they find it wonderful. How can they do that? Not with explanations, but with faith.’ He learned from the peasants and found faith and hope. “So atheism treats people cheaply. Also, it robs death of meaning, and if death has no meaning, how can life ultimately have meaning? Atheism cheapens everything it touches — look at the results of communism, the most powerful form of atheism on earth. “And in the end, when the atheist dies and encounters God instead of the nothingness he had predicted, he’ll recognize that atheism was a cheap answer because it refused the only thing that’s not cheap — the God of infinite value.”

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Buy Now The Case for Miracles: A Journalist Investigates Evidence for the Supernatural Did you find this devotional helpful and inspiring? Read the book for more!

Copyright Information Devotional content drawn from the writings of Lee Strobel. Used with permission. All rights reserved. Subscription Information This email was sent to mucomacamucomaca.muco@blogger.com by Bible Gateway, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA. This email is part of a devotional or newsletter that you signed up for on BibleGateway.com. If you have questions or comments about this email, please contact us.   Manage all Bible Gateway subscriptions — Opt Out of all Bible Gateway communication