Sunday, April 30, 2023

Dallas Willard Daily Devotional- April 30, 2023

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The Deeper Meaning of Baptism

Jesus said, "I will show you what someone is like who comes to me, hears my words, and acts on them. That one is like a man building a house, who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it, because it had been well built" (Luke 6:47–48). And Jesus said, "Why do you call me 'Lord, Lord,' and do not do what I tell you?" (Luke 6:46). Again he said, "All authority is given to me in heaven and earth. Go therefore and make apprentices to me from all kinds of people, baptizing them in the name of the Father, Son and Holy Spirit" (Matthew 28:18–20). I hope you will agree with me that he didn't just mean getting them thoroughly wet as we say the words over them, but rather that "baptizing them in the name" refers to surrounding them, immersing them in the reality of the Trinitarian community. And then we are to "teach them to obey everything that I have commanded you." That would be a natural next step, completing the process Jesus assigned to his people.

From The Great Omission: Reclaiming Jesus's Essential Teachings on Discipleship. Copyright © 2006 by Dallas Willard. All rights reserved. Used with permission of HarperCollins Publishers.

 
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Copyright 2016 © HarperOne. Drawn from the works of Dallas Willard. Used by permission.


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New Testament Reading Plan: NIV- April 30, 2023

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Luke 21:1-19

The Widow's Offering

21 As Jesus looked up, he saw the rich putting their gifts into the temple treasury. He also saw a poor widow put in two very small copper coins. "Truly I tell you," he said, "this poor widow has put in more than all the others. All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on."

The Destruction of the Temple and Signs of the End Times

Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, "As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down."

"Teacher," they asked, "when will these things happen? And what will be the sign that they are about to take place?"

He replied: "Watch out that you are not deceived. For many will come in my name, claiming, 'I am he,' and, 'The time is near.' Do not follow them. When you hear of wars and uprisings, do not be frightened. These things must happen first, but the end will not come right away."

10 Then he said to them: "Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.

12 "But before all this, they will seize you and persecute you. They will hand you over to synagogues and put you in prison, and you will be brought before kings and governors, and all on account of my name. 13 And so you will bear testimony to me. 14 But make up your mind not to worry beforehand how you will defend yourselves. 15 For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. 16 You will be betrayed even by parents, brothers and sisters, relatives and friends, and they will put some of you to death. 17 Everyone will hate you because of me. 18 But not a hair of your head will perish. 19 Stand firm, and you will win life.

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 
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C.S. Lewis Daily - April 30, 2023

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On kindness

Love is something more stern and splendid than mere kindness. For about a hundred years we have so concentrated on one of the virtues—"kindness" or mercy—that most of us do not feel anything except kindness to be really good or anything but cruelty to be really bad. Such lopsided ethical developments are not uncommon, and other ages too have had their pet virtues and curious insensibilities. And if one virtue must be cultivated at the expense of all the rest, none has a higher claim than mercy. . . The real trouble is that "kindness" is a quality fatally easy to attribute to ourselves on quite inadequate grounds. Everyone feels benevolent if nothing happens to be annoying him at the moment. Thus a man easily comes to console himself for all his other vices by a conviction that "his heart's in the right place" and "he wouldn't hurt a fly," though in fact he has never made the slightest sacrifice for a fellow creature. We think we are kind when we are only happy: it is not so easy, on the same grounds, to imagine oneself temperate, chaste, or humble. You cannot be kind unless you have all the other virtues. If, being cowardly, conceited and slothful, you have never yet done a fellow creature great mischief, that is only because your neighbour's welfare has not yet happened to conflict with your safety, self-approval, or ease. Every vice leads to cruelty.

From The Problem of Pain
Compiled in Words to Live By

The Problem of Pain. Copyright © 1940, C. S. Lewis Pte. Ltd. Copyright restored © 1996 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

 
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Excerpts drawn from the writings of C.S. Lewis as noted above; used with permission. All rights reserved worldwide.


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Daily Audio Bible - April 30, 2023

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Audio Button To hear Brian Hardin read today's Scripture selection, click here and then click the audio button in the top left.

Judges 11-12

11 Jephthah, a brave soldier from Gilead, was the son of a prostitute. His father Gilead had other sons by his wife, and when they grew up, they forced Jephthah to leave home. They told him, "You will not inherit anything from our father; you are the son of another woman." Jephthah fled from his brothers and lived in the land of Tob. There he attracted a group of worthless men, and they went around with him.

It was some time later that the Ammonites went to war against Israel. When this happened, the leaders of Gilead went to bring Jephthah back from the land of Tob. They told him, "Come and lead us, so that we can fight the Ammonites."

But Jephthah answered, "You hated me so much that you forced me to leave my father's house. Why come to me now that you're in trouble?"

They said to Jephthah, "We are turning to you now because we want you to go with us and fight the Ammonites and lead all the people of Gilead."

Jephthah said to them, "If you take me back home to fight the Ammonites and the Lord gives me victory, I will be your ruler."

10 They replied, "We agree. The Lord is our witness." 11 So Jephthah went with the leaders of Gilead, and the people made him their ruler and leader. Jephthah stated his terms at Mizpah in the presence of the Lord.

12 Then Jephthah sent messengers to the king of Ammon to say, "What is your quarrel with us? Why have you invaded our country?"

13 The king of Ammon answered Jephthah's messengers, "When the Israelites came out of Egypt, they took away my land from the Arnon River to the Jabbok River and the Jordan River. Now you must give it back peacefully."

14 Jephthah sent messengers back to the king of Ammon 15 with this answer: "It is not true that Israel took away the land of Moab or the land of Ammon. 16 This is what happened: when the Israelites left Egypt, they went through the desert to the Gulf of Aqaba and came to Kadesh. 17 Then they sent messengers to the king of Edom to ask permission to go through his land. But the king of Edom would not let them. They also asked the king of Moab, but neither would he let them go through his land. So the Israelites stayed at Kadesh. 18 Then they went on through the desert, going around the land of Edom and the land of Moab until they came to the east side of Moab, on the other side of the Arnon River. They camped there, but they did not cross the Arnon because it was the boundary of Moab. 19 Then the Israelites sent messengers to Sihon, the Amorite king of Heshbon, and asked him for permission to go through his country to their own land. 20 But Sihon would not let Israel do it. He brought his whole army together, camped at Jahaz, and attacked Israel. 21 But the Lord, the God of Israel, gave the Israelites victory over Sihon and his army. So the Israelites took possession of all the territory of the Amorites who lived in that country. 22 They occupied all the Amorite territory from the Arnon in the south to the Jabbok in the north and from the desert on the east to the Jordan on the west. 23 So it was the Lord, the God of Israel, who drove out the Amorites for his people, the Israelites. 24 Are you going to try to take it back? You can keep whatever your god Chemosh has given you. But we are going to keep everything that the Lord, our God, has taken for us. 25 Do you think you are any better than Balak son of Zippor, king of Moab? He never challenged Israel, did he? Did he ever go to war against us? 26 For three hundred years Israel has occupied Heshbon and Aroer, and the towns around them, and all the cities on the banks of the Arnon River. Why haven't you taken them back in all this time? 27 No, I have not done you any wrong. You are doing wrong by making war on me. The Lord is the judge. He will decide today between the Israelites and the Ammonites." 28 But the king of Ammon paid no attention to this message from Jephthah.

29 Then the spirit of the Lord came upon Jephthah. He went through Gilead and Manasseh and returned to Mizpah in Gilead and went on to Ammon. 30 Jephthah promised the Lord: "If you will give me victory over the Ammonites, 31 I will burn as an offering the first person that comes out of my house to meet me, when I come back from the victory. I will offer that person to you as a sacrifice."

32 So Jephthah crossed the river to fight the Ammonites, and the Lord gave him victory. 33 He struck at them from Aroer to the area around Minnith, twenty cities in all, and as far as Abel Keramim. There was a great slaughter, and the Ammonites were defeated by Israel.

Jephthah's Daughter

34 When Jephthah went back home to Mizpah, there was his daughter coming out to meet him, dancing and playing the tambourine. She was his only child. 35 When he saw her, he tore his clothes in sorrow and said, "Oh, my daughter! You are breaking my heart! Why must it be you that causes me pain? I have made a solemn promise to the Lord, and I cannot take it back!"

36 She told him, "If you have made a promise to the Lord, do what you said you would do to me, since the Lord has given you revenge on your enemies, the Ammonites." 37 But she asked her father, "Do this one thing for me. Leave me alone for two months, so that I can go with my friends to wander in the mountains and grieve that I must die a virgin." 38 He told her to go and sent her away for two months. She and her friends went up into the mountains and grieved because she was going to die unmarried and childless. 39 After two months she came back to her father. He did what he had promised the Lord, and she died still a virgin.

This was the origin of the custom in Israel 40 that the Israelite women would go out for four days every year to grieve for the daughter of Jephthah of Gilead.

Jephthah and the Ephraimites

12 The men of Ephraim prepared for battle; they crossed the Jordan River to Zaphon and said to Jephthah, "Why did you cross the border to fight the Ammonites without calling us to go with you? We'll burn the house down over your head!"

But Jephthah told them, "My people and I had a serious quarrel with the Ammonites. I did call you, but you would not rescue me from them. When I saw that you were not going to, I risked my life and crossed the border to fight them, and the Lord gave me victory over them. So why are you coming up to fight me now?" Then Jephthah brought all the men of Gilead together, fought the men of Ephraim and defeated them. (The Ephraimites had said, "You Gileadites in Ephraim and Manasseh, you are deserters from Ephraim!") In order to keep the Ephraimites from escaping, the Gileadites captured the places where the Jordan could be crossed. When any Ephraimite who was trying to escape would ask permission to cross, the men of Gilead would ask, "Are you an Ephraimite?" If he said, "No," they would tell him to say "Shibboleth." But he would say "Sibboleth," because he could not pronounce it correctly. Then they would grab him and kill him there at one of the Jordan River crossings. At that time forty-two thousand of the Ephraimites were killed.

Jephthah led Israel for six years. Then he died and was buried in his hometown in Gilead.

Ibzan, Elon, and Abdon

After Jephthah, Ibzan from Bethlehem led Israel. He had thirty sons and thirty daughters. He gave his daughters in marriage outside the clan and brought thirty young women from outside the clan for his sons to marry. Ibzan led Israel for seven years, 10 then he died and was buried at Bethlehem.

11 After Ibzan, Elon from Zebulun led Israel for ten years. 12 Then he died and was buried at Aijalon in the territory of Zebulun.

13 After Elon, Abdon son of Hillel from Pirathon led Israel. 14 He had forty sons and thirty grandsons, who rode on seventy donkeys. Abdon led Israel for eight years, 15 then he died and was buried at Pirathon in the territory of Ephraim in the hill country of the Amalekites.

Good News Translation (GNT)

Good News Translation® (Today's English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

John 1:1-28

The Word of Life

In the beginning the Word already existed; the Word was with God, and the Word was God. From the very beginning the Word was with God. Through him God made all things; not one thing in all creation was made without him. The Word was the source of life, and this life brought light to people. The light shines in the darkness, and the darkness has never put it out.

God sent his messenger, a man named John, who came to tell people about the light, so that all should hear the message and believe. He himself was not the light; he came to tell about the light. This was the real light—the light that comes into the world and shines on all people.

10 The Word was in the world, and though God made the world through him, yet the world did not recognize him. 11 He came to his own country, but his own people did not receive him. 12 Some, however, did receive him and believed in him; so he gave them the right to become God's children. 13 They did not become God's children by natural means, that is, by being born as the children of a human father; God himself was their Father.

14 The Word became a human being and, full of grace and truth, lived among us. We saw his glory, the glory which he received as the Father's only Son.

15 John spoke about him. He cried out, "This is the one I was talking about when I said, 'He comes after me, but he is greater than I am, because he existed before I was born.'"

16 Out of the fullness of his grace he has blessed us all, giving us one blessing after another. 17 God gave the Law through Moses, but grace and truth came through Jesus Christ. 18 No one has ever seen God. The only Son, who is the same as God and is at the Father's side, he has made him known.

John the Baptist's Message

19 The Jewish authorities in Jerusalem sent some priests and Levites to John to ask him, "Who are you?"

20 John did not refuse to answer, but spoke out openly and clearly, saying: "I am not the Messiah."

21 "Who are you, then?" they asked. "Are you Elijah?"

"No, I am not," John answered.

"Are you the Prophet?" they asked.

"No," he replied.

22 "Then tell us who you are," they said. "We have to take an answer back to those who sent us. What do you say about yourself?"

23 John answered by quoting the prophet Isaiah:

"I am 'the voice of someone shouting in the desert:
    Make a straight path for the Lord to travel!'"

24 The messengers, who had been sent by the Pharisees, 25 then asked John, "If you are not the Messiah nor Elijah nor the Prophet, why do you baptize?"

26 John answered, "I baptize with water, but among you stands the one you do not know. 27 He is coming after me, but I am not good enough even to untie his sandals."

28 All this happened in Bethany on the east side of the Jordan River, where John was baptizing.

Good News Translation (GNT)

Good News Translation® (Today's English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Psalm 101

A King's Promise

101 My song is about loyalty and justice,
    and I sing it to you, O Lord.
My conduct will be faultless.
    When will you come to me?

I will live a pure life in my house
    and will never tolerate evil.
I hate the actions of those who turn away from God;
    I will have nothing to do with them.
I will not be dishonest
    and will have no dealings with evil.
I will get rid of anyone
    who whispers evil things about someone else;
I will not tolerate anyone
    who is proud and arrogant.

I will approve of those who are faithful to God
    and will let them live in my palace.
Those who are completely honest
    will be allowed to serve me.

No liar will live in my palace;
    no hypocrite will remain in my presence.
Day after day I will destroy
    the wicked in our land;
I will expel all who are evil
    from the city of the Lord.

Good News Translation (GNT)

Good News Translation® (Today's English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Proverbs 14:13-14

13 Laughter may hide sadness. When happiness is gone, sorrow is always there.

14 Bad people will get what they deserve. Good people will be rewarded for their deeds.

Good News Translation (GNT)

Good News Translation® (Today's English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

 

 
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